Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers. Because you have rejected the word of the Lord, he has also rejected you from being king. “Why do you call me ‘Lord, Lord,’ and not do what I tell you?”īut Peter and the apostles answered, “We must obey God rather than men.”īut if you will not obey the voice of the Lord, but rebel against the commandment of the Lord, then the hand of the Lord will be against you and your king.įor rebellion is as the sin of divination, and presumption is as iniquity and idolatry. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. “If you love me, you will keep my commandments.”įor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. He requires us to confess and forsake our sins when we come to Him, but He receives us just as we are, then begins to change us as we submit to Him in obedience.Here are the 50 most powerful Bible scriptures on disobedience. While we were still sinners, Christ died for us (Romans 5:8), making it possible for us to receive forgiveness. God is amazing, gracious, loving, and forgiving, so He calls us to salvation, even though we don’t deserve it. Galatians 5:13 says that we are called to liberty, but that we cannot use liberty “for an occasion to the flesh,” excusing our continued sins. Romans 13:13 commands us to walk honestly, or decently, no longer participating in the licentious lifestyle of the world. If you come to Christ as someone who enjoys the night life, you can continue in that path, and use it to “reach others for Christ.” This may be a popular message, but it directly contradicts Scripture which clearly says that these things from our past lives should be left behind and that our former friends will think us strange for doing so (1 Peter 4:3–4). If you come to Christ in an illicit relationship, some say Christ will accept you just as you are and sanctify that relationship. Those churches identified with the emerging/emergent church or hipster movements, among others, sometimes take the grace of God and turn it into licentiousness (Jude 1:4) by teaching that it makes no difference how you live, as long as you believe. “Come as you are” is sometimes misunderstood and misapplied in today’s church. We are not able to clean ourselves up without God’s help. God certainly expects us to leave our sin, but that comes as a part of our salvation, not as a prerequisite. Again, when the woman caught in adultery (John 8:1–11) was brought before Jesus, He told her, “Go, and sin no more.” The sin was never excused or ignored, but forgiveness was offered to anyone who recognized his sin and was willing to confess and forsake it. When speaking to the woman at the well who was living with a man she was not married to (John 4:1–26), Jesus addressed the fact of her sin, then offered her the salvation she needed. Sometimes well-meaning Christians tell people that they have to “clean up their lives” before God will accept them, but that is not what we see in Scripture. Revelation 22:17 is an open invitation: “Come! Whosoever will, let him take the water of life freely.” In these and other verses, the clear implication is that, even though we are sinners, God desires us to come to Him as we are, so that He can cleanse us.Īs for the meaning and application of the phrase, we can go to the examples of how Jesus dealt with the sinners He encountered. In Joel 2:32, where the prophet is declaring the terrible judgments of the Day of the Lord, God’s offer of deliverance is open to “whosoever shall call upon the name of the Lord.” In Isaiah 1:18, God offers the invitation to come, though your sins are as scarlet, and He will make them white as snow.
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